Islam Aur Toheen E Risalat

There is no doubt that following the teachings of Prophet Muhammad (PBUH) is the key to a successful life. The way of life that he preached has been perfect for over 1400 years and will continue to be perfect for centuries to come. In this article, we will discuss namoos e risalat – one of the most important aspects of Prophet Muhammad’s (PBUH) teachings. We will learn about what namoos e risalat is, its importance, and how we can follow it in our own lives.

Namoos e risalat means “the honor of the Prophet” in Arabic. It is one of the most important aspects of a Muslim’s faith. Muslims believe that the Prophet Muhammad (PBUH) is the greatest man who ever lived and that he was sent by Allah (SWT) to guide humanity. Therefore, it is our duty to honor and respect him in the highest possible way.

There are many ways in which we can show khatam e nabuwat. One of the most important things is to follow his teachings in our own lives. This means living our lives according to the Quran and Hadith. It also means respecting his Sunnah and trying to emulate him in our own actions. Another way to show namoos e risalat is to defend his honor when it is attacked. We should always stand up for the Prophet (PBUH) and defend his good name.

Namoos e risalat is important because it is a way of showing our love and respect for the Prophet Muhammad (PBUH). It is also a way of following in his footsteps and trying to become like him. By living our lives according to his teachings, we can hope to achieve the same level of success and happiness that he did. In this way, namoos e risalat is not just an important part of our faith, but it is also a practical way to live our lives. We should all strive to show namoos e risalat in our own lives. Thanks for reading! I hope this article has been helpful. Please share it with others if you found it useful. Jazakallah khayr! May Allah (SWT) guide us all to the straight path. Ameen

The offences relating to religion were first codified by India’s British rulers in 1860 and were expanded in 1927. Pakistan inherited these laws when it came into existence after the partition of India in 1947. Between 1980 and 1986, several clauses were added to the laws. The blasphemy laws were introduced through Sections 295-B and 295-C of the Pakistan Penal Code. Section 295-C, which was added by an act of the parliament in 1986, made it a criminal offence to use derogatory remarks in respect of the Holy Prophet Muhammad ﷺ.

The law enacted by the British made it a crime to disturb a religious assembly, trespass on burial grounds, insult religious beliefs or intentionally destroy or defile a place or an object of worship. The maximum punishment under these laws ranges from one year to 10 years in jail, with or without a fine.In 1980, making derogatory remarks against Islamic personages was made an offence, carrying a maximum punishment of three years in jail.In 1982, another clause prescribed life imprisonment for “willful” desecration of the Quran, the Muslim holy book.

In 1986, a separate clause was inserted to punish blasphemy against the Prophet Muhammad ﷺ and the penalty recommended was “death, or imprisonment for life”.The Human Rights Commission of Pakistan (HRCP), a voluntary organization, says that Muslims constitute the majority of those booked under these laws, closely followed by the Qadiyani community.

Data provided by National Commission for Justice and Peace (NCJP) shows a total of 776 Muslims, 505 Qadiyanis, 229 Christians and 30 Hindus have been accused under various clauses of the blasphemy law from 1987 until 2018.Most of these cases were lodged for desecration of the Quran – far fewer for blasphemy against Prophet Muhammad ﷺ.

In 1991, the FSC (Federal Shariat Court) while deciding a petition of Mohammad Ismail Qureshi had held that the alternative punishment of life imprisonment provided in Section 295-C of the Pakistan Penal Code (PPC) was opposed to the rulings of Islam. The court further directed the federation to add a provision to the effect that any act of blasphemy upon other prophets should also be punishable with death. The government was told to amend Section 295-C by April 30, 1991.

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